St Francis of Assisi
Francis before the Sultan
In 1219, while the crusaders besieged Damietta in Egypt, Francis and his companion Brother Illuminato crossed to the opposing camp and were brought before the Sultan, al-Malik al-Kamil. Bonaventure wrote this account more than forty years later; a contemporary witness, Jacques de Vitry, records that the Sultan received Francis with courtesy.
In the thirteenth year after his conversion he went into Syria, and boldly exposed himself to many dangers to gain admittance to the Sultan of Babylon. At that time so implacable a warfare was raging between the Christians and the Saracens, the armies of both nations being encamped over against each other, that it was impossible to pass from one to the other without peril of death. For the Sultan had made a cruel decree, that whoever should bring him the head of a Christian should receive a gold bezant as his reward. … Lastly, having in many ways afflicted and oppressed them, they were by the divine disposal, and according to the holy man’s desire, brought into the presence of the Sultan. And being questioned by that prince whence and for what purpose they had come, by whom they had been sent, and by what means they had come thither, Francis, the servant of God, made answer with a heart void of fear, that they had been sent, not by man, but by the Most High God, to show to him and his people the way of salvation, and make known to them the truth of the Gospel. And truly with such constancy of mind, such fortitude of soul, and such fervour of spirit did he preach to that Sultan One God in Three Persons, and Jesus Christ the Saviour of all men, that in him was gloriously fulfilled that promise of the Gospel: “I will give to you a mouth and wisdom, which none of your adversaries shall be able to resist or contradict.” The Sultan, therefore, admiring the courage and fervour of spirit which he beheld in the man of God, listened to him willingly, and earnestly besought him to remain with him. But the servant of Christ, being enlightened from on high, answered him thus: “If thou and thy people will be converted to Christ, for His love I will willingly abide with thee. But if thou art doubtful whether or not to forsake the law of Mahomed for the faith of Christ, command a great fire to be lighted, and I will go into it with thy priests, that it may be known which faith should be held to be the most certain and the most holy.” To whom the Sultan made answer: “I do not believe that any of my priests would be willing to expose himself to the fire, or to endure any manner of torment in defence of his faith.” For he had just seen one of the most aged amongst his priests, and of greatest credit and authority, depart from his presence at the words which Francis had spoken. Then said the holy man: “If thou wilt promise me for thyself and thy people that thou wilt embrace the worship of Christ if I come forth unharmed, I will enter the fire alone. And if I shall be burnt, let it be imputed to my sins. But if the Divine Power shall protect me, then let all of you acknowledge Christ to be the Power and Wisdom of God, the true God and the Lord and Saviour of all men.” But the Sultan answered that he dared not accept this challenge, because he feared a sedition of the people. Nevertheless he offered him many precious gifts, which the man of God, who coveted not worldly things, but sought only the salvation of souls, despised as so much dust. The Sultan, beholding in this holy man so perfect a contempt of all worldly things, was moved to admiration, and conceived a still greater veneration for him. …
That Francis met the Sultan at Damietta in 1219 is attested by a witness of the time, Jacques de Vitry. Details such as the proposed ordeal by fire appear only in later accounts.
Source
- The Life of St Francis of Assisi, by St Bonaventure (Legenda Maior). Chapter 9.7–8, pp. 90–93. Translated by Elizabeth Lockhart (London, 1868; text from the 1915 edition).
